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But, who was it that penned the word of Revelation? Yet in the Notes given by BSF for Lesson 2 they flat out say John the Apostle wrote Revelation and they cite the reasoning/proof in verse 1 of Revelation. From the first century to the present day, almost all orthodox scholars have concluded that this means the … Look at the first two words in Revelation 1:1 and see. The name Revelation comes from the first word of the book in Koine Greek: ἀποκάλυψις (apokalypsis), which means "unveiling" or "revelation". This article will conclude our series titled “Who Wrote the New Testament?” as we investigate the author of the book of Revelation. The Apocalypse Code: Find Out What the Bible Really Says about the End Times…and Why It Matters Today. The opening verses of the book of Revelation state that "John" wrote it (v.1:1, 4, 9; 22:8). The writer of Revelation was a Christian. Most who reject the traditional authorship of Revelation fall into the same reasoning as Dionysius, Bishop of Alexandria in the mid-third century, who felt that the author was a John other than the apostle. First is a notion that can be dismissed rather rapidly, namely, the idea that Revelation was written pseudonymously. Additionally, the fingerprints of John the apostle are all over the apocalypse! Pseudonymity (writing under a false name) was largely practiced by writers who lack authority. He addressed his work to seven Asian churches—Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. While Revelation holds mysterious and frightening images of the end-times, the book of Revelation was written to be an encouragement to Christians of all times. Speaking of the Apocalypse (from the previous post giving that odd video): Someone recently asked me if the same author could have written both the book of Revelation and the Gospel of John. Finally, while there is little to commend the notion that a shadowy figure named John the Elder wrote the book of Revelation, there is ample evidence that it was written by John the apostle. Regarding the Olivet Discourse, including John’s “expanded O.D.” if you will (Revelation as I see it), what key reasons exist to support the view that, while both John and the gospel writers wrote in the future tense (e.g. For further study, see Hank Hanegraaff, The Apocalypse Code: Find Out What the Bible Really Says about the End Times…and Why It Matters Today (Nashville:Thomas Nelson,2007). Patmos was a quarry mine for the Roman Empire, and was home to many political and religious prisoners or slaves. The key word here is began. While the book of Revelation and the Gospel of John share many similar themes, they differ dramatically in other literary categories. It is noteworthy that Revelation 17:4-5 Revelation 17:4-5 [4] And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: [5] And on her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. There’s a common perception that there was a golden age of Christianity, when most Christians agreed on an uncontaminated version of the faith. Was Revelation written before or after the destruction of the temple in AD 70? Of the New Testament works, only Revelation names its author explicitly as John. Christ tells John to “write, therefore, what you have seen, what is now and what will take place later.” The things John had already seen are recorded in chapter 1. The text of Revelation states that John was on Patmos, a Greek island where, by most biblical historians, he is considered to have been exiled as a result of anti-Christian persecution under the Roman emperor Domitian. John of Patmos (also called John the Revelator, John the Divine, John the Theologian, and possibly John the Apostle; Greek: Ἰωάννης ὁ Θεολόγος; Coptic: ⲓⲱⲁⲛⲛⲏⲥ) could be the author named as John in the Book of Revelation, the apocalyptic text forming the final book of the New Testament. In the first chapter, the risen and exalted Christ is speaking to John. So it is extremely unlikely that the same person wrote all of these books. The very fact that the author of the apocalypse simply calls himself John is a dead giveaway that he was well known throughout the churches in Asia Minor. ... (Revelation 1:1) The proper title of the book we shall study this month is The Revelation of Jesus Christ, not The Revelation of John or the book of Revelations (plural). The Gospel of Luke is the story of what Jesus began to do. Interesting question! MATT SLICK LIVE RADIOCall in with your questions at 877-207-22763-4pm PST; 4-5pm MST; 6-7pm ESTWatch on FacebookPast Shows Radio PodcastRadio Show SurveySubscribe to CARM Radio, CARM wishlistWant to help CARM in a different way? It’s a difficult question to answer. It is also noteworthy that like the gospel of John, Revelation is a literary masterpiece. Identifying John as the author of the apocalypse goes a long way toward shutting the door to speculations that Revelation was a late first-century— or even a second- or third-century pseudepigraphal gospel like the Gospel of Judas. In the same way that buildings contain clues that unveil the identity of their architects, so too books contain clues that unveil the identity of their authors. Like pseudonymity, this contention has its … Whoever wrote Revelation was undoubtedly a Jewish Christian. John was a common enough name the time. Furthermore, it is commonly argued that Revelation was written by a shadowy figure named John the Elder. The early Church Fathers, after disputing who this 'John' really was, finally decided to include Revelation in case the author was the apostle John, son of Zebedee. December 10, 2015 Richard Ostling Patheos Explore the world's faith through different perspectives on religion and spirituality! The question is: Is this the same John who wrote the gospel account and three letters? Much is also made of the seemingly separate but significant role the author places on the apostl… In sharp contrast, the book of Revelation provides ample internal evidence that it was written by a Jew intimately acquainted with the historical events and locations he wrote about. For example, John, and John alone, identifies Jesus as the Word, or Logos (John 1:1, 14; Revelation 19:13). 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